world rabbinate of the children of Judea

VISION OF THE JUDAISM OF MONARCHY

 

The Jewish view has always been highly discussed and leads us to rethink in the twenty-first century how to interpret the Torah that was given to Moses rabeinu by the Eternal.

 

Is it the eternal or transient truth?

 

Is it a mere allegory that can be reinterpreted in every generation?

 

Can man change the Law?

 

Is it up to man to legislate or what was necessary already legislated by Mosheh?

 

Many questions can be asked, but the answers may be "loose" or attached to the writings considered by the Jews as sacred. Amidst so many discourses, it leads us to rethink the way of life of the Jewish people, in their mitzvot (commandments), personal beliefs, which are loaded with personal interpretations, why not rethink everything? Each to every human being have the right to revise their concepts, since so many visions of what is Judaism has risen. The proposal of Monarchic Judaism is to bring back the Law of Moses, to have its main role, because, after all, it was this constitution given by God to the Jewish people in the desert, affirmed that it is eternal. Religious movements have attributed to modernity the power to reinterpret, and the contradictory form leads us to rethink religion if it is following the course for which it was created. We have today, the Orthodox, conservative and reformist movement as the central ones in the midst of so many other lines of thought. When he proposes to study Judaism, he can not fail to take into account that we are a people with diverse customs, that are connected in the main belief around the Only God. Each person identifies with a Jewish chain, so the proposal is to become knowledgeable of each line of thought. All proposals are valid, we use the reason for collective practice, without imprisonment of the right to understand. The twenty-first century is marked by changes in all directions. The will to have the Jews coalesced, participant and active, it becomes necessary to open hands of many interpretations and settings of the medieval period, which are no longer usual in our day, would only become an unnecessary practice and may not lead to transgression of the Divine precepts. Rediscovering, revising, and revising rabbinic visions on certain subjects is necessarily necessary, well knowing that it sounds bad to the ears of those who have already adapted their traditions. But, to the Jew who is returning from his diaspora or living the day-to-day of secularism and atheism proclaimed in the media, he will need somehow, develop his ability to camouflage to escape the attacks, persecutions, discrimination that suffer or that come to to suffer. The Torah is composed of five books, and throughout the Jewish history a number of debates of the sages were perceived, with the purpose of concluding a certain interpretive thought, but never came the verdict, final conclusion of certain subjects. This opening today brings the opportunity to arise the Monarchist Judaism as the name already says. Judaism has been discussed by the rabbis for more than 2000 years, in order not to lose the traditions, and trying not to lose the Jewish culture because of assimilation, which has led to divergences. For prevails the idea of ​​those who politically is stronger, being registered the thought of others but that ended up being without relevance in the daily practice. The strongest left their mark on history, which was not always well accepted in their time, but with the passage of time was re-reading their writings and saw that they were right, a why. We well know that all sages have always been wrapped in will to hit and teach the most viable way to serve the Eternal. But we can not help but understand that every man is susceptible to failure, even if well-intentioned. We can say that they were wise men who did the Jewish history, because the practice and the zeal permeated their life. We wish to bring to the brethren of the Jewish community a proposal of the benevolence of the Law, as well as the rigor of it. Let us not deceive, God is good to the good and evil to the wicked, and he will not have anyone

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